What is Adi Shankara referring to when he says “He has Vajra marks on his feet”? ...

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What is Adi Shankara referring to when he says “He has Vajra marks on his feet”?



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Vishnu Sahasranama stotra are thousand names of Vishnu said by Bhishma to Yudhishtira and other Pandavas. This occurs in Mahabharata while there are other versions of thousand names in Garuda Purana, Skanda Purana and Padma Purana. These thousand names which are a conversation between Bhishma and Yudhishtira are popular.



The 187th name among these thousand names is "Govinda". Many acharyas like Adi Shankaracharya, Parashara Bhattar, Baladeva Vidyabhushana etc., have written commentaries on Vishnu Sahasranama stotra. My question is about Adi Shankaracharya's commentary on the name Govinda. Adi Shankaracharya gives the following meanings to the name: (From Vishnu Sahasranama With The Bhasya of Sankaracharya)




The Mahabharata, Mokshadharma (San., 343-41) says: "I first knew (vinda) the Earth (go) which was carried away and hidden in a cave (by an Asura), hence I am praised by the appellation 'Govinda' by Gods, and Scriptures." The Harivamsa (76-45 and 279-49) says: "I am Indra (Lord) over the Devas, thou art lord over the cows, hence the world will ever praise Thee as, Govinda '; speech is named 'Go,' and since thou conferest speech, 0 Lord, the Sages call you 'Govinda'."



Ka Go+ Vide has the following tell meanings: Go

1. Svarga (Heaven). He transcends the Heaven.

2. Arrows (He knows all the weapons).

3. Cattle. He is the leader of the ignorant ones.

4. Speech. He is to be known by the Vedas.
5. Thunderbolt; He has the Vajra marks on his feet.

6. Quarters; He is known in all quarters.

7. eyes; He is in the person residing in the eyes.

8. The sun ; He is in the form of the Sun.

9. Earth; He recovered the Earth from the Titans.

10. Waters; His seat is in the waters.

And Vid, to know.




My question is on the fifth meaning Adi Shankara gives. He comments "Thunderbolt; He has the Vajra marks on his feet".



Where is it stated that Vishnu (or Krishna) has marks of Vajra (thunder bolt) on his feet?



Related: The iconography of Laddu Gopal's soles



It is generally believed that Lord Krishna has various markings on his feet as stated in the above question. Is Adi Shankara referring to them? What verse or incident is he indirectly referring to?










share|improve this question





























    3















    Vishnu Sahasranama stotra are thousand names of Vishnu said by Bhishma to Yudhishtira and other Pandavas. This occurs in Mahabharata while there are other versions of thousand names in Garuda Purana, Skanda Purana and Padma Purana. These thousand names which are a conversation between Bhishma and Yudhishtira are popular.



    The 187th name among these thousand names is "Govinda". Many acharyas like Adi Shankaracharya, Parashara Bhattar, Baladeva Vidyabhushana etc., have written commentaries on Vishnu Sahasranama stotra. My question is about Adi Shankaracharya's commentary on the name Govinda. Adi Shankaracharya gives the following meanings to the name: (From Vishnu Sahasranama With The Bhasya of Sankaracharya)




    The Mahabharata, Mokshadharma (San., 343-41) says: "I first knew (vinda) the Earth (go) which was carried away and hidden in a cave (by an Asura), hence I am praised by the appellation 'Govinda' by Gods, and Scriptures." The Harivamsa (76-45 and 279-49) says: "I am Indra (Lord) over the Devas, thou art lord over the cows, hence the world will ever praise Thee as, Govinda '; speech is named 'Go,' and since thou conferest speech, 0 Lord, the Sages call you 'Govinda'."



    Ka Go+ Vide has the following tell meanings: Go

    1. Svarga (Heaven). He transcends the Heaven.

    2. Arrows (He knows all the weapons).

    3. Cattle. He is the leader of the ignorant ones.

    4. Speech. He is to be known by the Vedas.
    5. Thunderbolt; He has the Vajra marks on his feet.

    6. Quarters; He is known in all quarters.

    7. eyes; He is in the person residing in the eyes.

    8. The sun ; He is in the form of the Sun.

    9. Earth; He recovered the Earth from the Titans.

    10. Waters; His seat is in the waters.

    And Vid, to know.




    My question is on the fifth meaning Adi Shankara gives. He comments "Thunderbolt; He has the Vajra marks on his feet".



    Where is it stated that Vishnu (or Krishna) has marks of Vajra (thunder bolt) on his feet?



    Related: The iconography of Laddu Gopal's soles



    It is generally believed that Lord Krishna has various markings on his feet as stated in the above question. Is Adi Shankara referring to them? What verse or incident is he indirectly referring to?










    share|improve this question



























      3












      3








      3








      Vishnu Sahasranama stotra are thousand names of Vishnu said by Bhishma to Yudhishtira and other Pandavas. This occurs in Mahabharata while there are other versions of thousand names in Garuda Purana, Skanda Purana and Padma Purana. These thousand names which are a conversation between Bhishma and Yudhishtira are popular.



      The 187th name among these thousand names is "Govinda". Many acharyas like Adi Shankaracharya, Parashara Bhattar, Baladeva Vidyabhushana etc., have written commentaries on Vishnu Sahasranama stotra. My question is about Adi Shankaracharya's commentary on the name Govinda. Adi Shankaracharya gives the following meanings to the name: (From Vishnu Sahasranama With The Bhasya of Sankaracharya)




      The Mahabharata, Mokshadharma (San., 343-41) says: "I first knew (vinda) the Earth (go) which was carried away and hidden in a cave (by an Asura), hence I am praised by the appellation 'Govinda' by Gods, and Scriptures." The Harivamsa (76-45 and 279-49) says: "I am Indra (Lord) over the Devas, thou art lord over the cows, hence the world will ever praise Thee as, Govinda '; speech is named 'Go,' and since thou conferest speech, 0 Lord, the Sages call you 'Govinda'."



      Ka Go+ Vide has the following tell meanings: Go

      1. Svarga (Heaven). He transcends the Heaven.

      2. Arrows (He knows all the weapons).

      3. Cattle. He is the leader of the ignorant ones.

      4. Speech. He is to be known by the Vedas.
      5. Thunderbolt; He has the Vajra marks on his feet.

      6. Quarters; He is known in all quarters.

      7. eyes; He is in the person residing in the eyes.

      8. The sun ; He is in the form of the Sun.

      9. Earth; He recovered the Earth from the Titans.

      10. Waters; His seat is in the waters.

      And Vid, to know.




      My question is on the fifth meaning Adi Shankara gives. He comments "Thunderbolt; He has the Vajra marks on his feet".



      Where is it stated that Vishnu (or Krishna) has marks of Vajra (thunder bolt) on his feet?



      Related: The iconography of Laddu Gopal's soles



      It is generally believed that Lord Krishna has various markings on his feet as stated in the above question. Is Adi Shankara referring to them? What verse or incident is he indirectly referring to?










      share|improve this question
















      Vishnu Sahasranama stotra are thousand names of Vishnu said by Bhishma to Yudhishtira and other Pandavas. This occurs in Mahabharata while there are other versions of thousand names in Garuda Purana, Skanda Purana and Padma Purana. These thousand names which are a conversation between Bhishma and Yudhishtira are popular.



      The 187th name among these thousand names is "Govinda". Many acharyas like Adi Shankaracharya, Parashara Bhattar, Baladeva Vidyabhushana etc., have written commentaries on Vishnu Sahasranama stotra. My question is about Adi Shankaracharya's commentary on the name Govinda. Adi Shankaracharya gives the following meanings to the name: (From Vishnu Sahasranama With The Bhasya of Sankaracharya)




      The Mahabharata, Mokshadharma (San., 343-41) says: "I first knew (vinda) the Earth (go) which was carried away and hidden in a cave (by an Asura), hence I am praised by the appellation 'Govinda' by Gods, and Scriptures." The Harivamsa (76-45 and 279-49) says: "I am Indra (Lord) over the Devas, thou art lord over the cows, hence the world will ever praise Thee as, Govinda '; speech is named 'Go,' and since thou conferest speech, 0 Lord, the Sages call you 'Govinda'."



      Ka Go+ Vide has the following tell meanings: Go

      1. Svarga (Heaven). He transcends the Heaven.

      2. Arrows (He knows all the weapons).

      3. Cattle. He is the leader of the ignorant ones.

      4. Speech. He is to be known by the Vedas.
      5. Thunderbolt; He has the Vajra marks on his feet.

      6. Quarters; He is known in all quarters.

      7. eyes; He is in the person residing in the eyes.

      8. The sun ; He is in the form of the Sun.

      9. Earth; He recovered the Earth from the Titans.

      10. Waters; His seat is in the waters.

      And Vid, to know.




      My question is on the fifth meaning Adi Shankara gives. He comments "Thunderbolt; He has the Vajra marks on his feet".



      Where is it stated that Vishnu (or Krishna) has marks of Vajra (thunder bolt) on his feet?



      Related: The iconography of Laddu Gopal's soles



      It is generally believed that Lord Krishna has various markings on his feet as stated in the above question. Is Adi Shankara referring to them? What verse or incident is he indirectly referring to?







      vishnu adi-shankaracharya vishnu-sahasranama symbols






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      share|improve this question













      share|improve this question




      share|improve this question








      edited 10 mins ago









      Zanna

      285117




      285117










      asked 2 hours ago









      SarvabhoumaSarvabhouma

      16.3k569148




      16.3k569148






















          1 Answer
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          active

          oldest

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          3














          The Vajra -Chinha is mentioned in Srimad-Bhagavatam (3/28/21)




          sañcintayed bhagavataś caraṇāravindaṁ



          vajrāṅkuśa-dhvaja-saroruha-lāñchanāḍhyam



          uttuṅga-rakta-vilasan-nakha-cakravāla-



          jyotsnābhir āhata-mahad-dhṛdayāndhakāram




          Meaning : The devotee should first concentrate his mind on the Lord's lotus feet, which are adorned with the marks of a thunderbolt, a goad, a banner and a lotus. The splendor of their beautiful ruby nails resembles the orb of the moon and dispels the thick gloom of one's heart.



          Reference : https://vanisource.org/wiki/SB_3.28.21?t=hl#terms=marks%20of%20the%20Lord's%20sole



          These signs are by the way well-known among the worshippers of Sri Vishnu/Krishna and mentioned in the Sri Sri Chaitanya-Charitamrita also (1/14/4-16).






          share|improve this answer

































            1 Answer
            1






            active

            oldest

            votes








            1 Answer
            1






            active

            oldest

            votes









            active

            oldest

            votes






            active

            oldest

            votes









            3














            The Vajra -Chinha is mentioned in Srimad-Bhagavatam (3/28/21)




            sañcintayed bhagavataś caraṇāravindaṁ



            vajrāṅkuśa-dhvaja-saroruha-lāñchanāḍhyam



            uttuṅga-rakta-vilasan-nakha-cakravāla-



            jyotsnābhir āhata-mahad-dhṛdayāndhakāram




            Meaning : The devotee should first concentrate his mind on the Lord's lotus feet, which are adorned with the marks of a thunderbolt, a goad, a banner and a lotus. The splendor of their beautiful ruby nails resembles the orb of the moon and dispels the thick gloom of one's heart.



            Reference : https://vanisource.org/wiki/SB_3.28.21?t=hl#terms=marks%20of%20the%20Lord's%20sole



            These signs are by the way well-known among the worshippers of Sri Vishnu/Krishna and mentioned in the Sri Sri Chaitanya-Charitamrita also (1/14/4-16).






            share|improve this answer






























              3














              The Vajra -Chinha is mentioned in Srimad-Bhagavatam (3/28/21)




              sañcintayed bhagavataś caraṇāravindaṁ



              vajrāṅkuśa-dhvaja-saroruha-lāñchanāḍhyam



              uttuṅga-rakta-vilasan-nakha-cakravāla-



              jyotsnābhir āhata-mahad-dhṛdayāndhakāram




              Meaning : The devotee should first concentrate his mind on the Lord's lotus feet, which are adorned with the marks of a thunderbolt, a goad, a banner and a lotus. The splendor of their beautiful ruby nails resembles the orb of the moon and dispels the thick gloom of one's heart.



              Reference : https://vanisource.org/wiki/SB_3.28.21?t=hl#terms=marks%20of%20the%20Lord's%20sole



              These signs are by the way well-known among the worshippers of Sri Vishnu/Krishna and mentioned in the Sri Sri Chaitanya-Charitamrita also (1/14/4-16).






              share|improve this answer




























                3












                3








                3







                The Vajra -Chinha is mentioned in Srimad-Bhagavatam (3/28/21)




                sañcintayed bhagavataś caraṇāravindaṁ



                vajrāṅkuśa-dhvaja-saroruha-lāñchanāḍhyam



                uttuṅga-rakta-vilasan-nakha-cakravāla-



                jyotsnābhir āhata-mahad-dhṛdayāndhakāram




                Meaning : The devotee should first concentrate his mind on the Lord's lotus feet, which are adorned with the marks of a thunderbolt, a goad, a banner and a lotus. The splendor of their beautiful ruby nails resembles the orb of the moon and dispels the thick gloom of one's heart.



                Reference : https://vanisource.org/wiki/SB_3.28.21?t=hl#terms=marks%20of%20the%20Lord's%20sole



                These signs are by the way well-known among the worshippers of Sri Vishnu/Krishna and mentioned in the Sri Sri Chaitanya-Charitamrita also (1/14/4-16).






                share|improve this answer















                The Vajra -Chinha is mentioned in Srimad-Bhagavatam (3/28/21)




                sañcintayed bhagavataś caraṇāravindaṁ



                vajrāṅkuśa-dhvaja-saroruha-lāñchanāḍhyam



                uttuṅga-rakta-vilasan-nakha-cakravāla-



                jyotsnābhir āhata-mahad-dhṛdayāndhakāram




                Meaning : The devotee should first concentrate his mind on the Lord's lotus feet, which are adorned with the marks of a thunderbolt, a goad, a banner and a lotus. The splendor of their beautiful ruby nails resembles the orb of the moon and dispels the thick gloom of one's heart.



                Reference : https://vanisource.org/wiki/SB_3.28.21?t=hl#terms=marks%20of%20the%20Lord's%20sole



                These signs are by the way well-known among the worshippers of Sri Vishnu/Krishna and mentioned in the Sri Sri Chaitanya-Charitamrita also (1/14/4-16).







                share|improve this answer














                share|improve this answer



                share|improve this answer








                edited 1 hour ago

























                answered 1 hour ago









                commonmancommonman

                10.4k748




                10.4k748















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